By Stephanie M. Crumpton
This ebook is set Black women's look for relationships and encounters that help therapeutic from intimate and cultural violence. Narratives supply an ethnographic photo of this violence, whereas elevating issues over even if current paradigms for pastoral care and counseling are congruent with what number Black ladies procedure healing.
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Additional resources for A Womanist Pastoral Theology against Intimate and Cultural Violence
Yeah, you know. It makes me feel all sad (crying). Stephanie: It is sad. It is very sad. That’s very sad. Really we carry so much crap. to do what we do (crying). Eliza shared this part of her story apart from the rest of the group when we met one-on-one. It was a hard moment for us both. It was hard for her to tell, and her pain and sadness were hard for me to witness. Eliza also experienced violence in her adult relationships. She began the conversation about her adult encounters by recounting a fairly recent incident of being hit in the face by a long-time friend with whom she’d become romantically involved.
I mean, everybody was in the room. And I didn’t say anything. And he kept rubbing my hand up and down the shaft of his penis. And I’m trying to figure out what’s going on because I’ve never seen one of these things. I don’t know what I’m touching. There are no men in my house. I don’t know what’s going on. All of the sudden he jumps out of the bed and he runs to the bathroom. All the women were laughing because they thought he had to go to the bathroom really bad and that he had waited a long time.
This additional social pressure compounded the effects of the violence, in that she also felt judged and stigmatized: I had five children. I had no man living there, okay! Except when I was married and then, you know he was working 36 A Womanist Pastoral Theology fortunately, but those didn’t last long. And then I married the 15 year younger one the second time and uh, so that was, you know, like bringing a wolf in the house. As an African American woman coming of age in the socially conservative fifties and sixties, she took pride in the fact that she never lived with a man who wasn’t her husband.
A Womanist Pastoral Theology against Intimate and Cultural Violence by Stephanie M. Crumpton